Let Slaves Speak

The most powerful voices for justice are those who have suffered gross injustice. Drawing from my doctoral research, I have transcribed below two riveting petitions from 1774 and 1777 addressed to the Massachusetts legislature. Black slaves from Massachusetts composed both petitions in an attempt to obtain legislative relief from their institutional oppression. Please observe the trajectories of argument used by the authors before and after the Declaration of Independence. I encourage you to witness these firsthand accounts without the intrusion of extensive commentary. They speak for themselves.

A brief word on (mis)spelling: 18th century documents, even those written by the educated elite, often contain idiosyncratic spelling. Normative spelling conventions didn’t arise in America until the 19th century with Noah Webster and the proliferation of dictionaries and newspapers. The misspellings in the petitions below are particularly egregious to the modern eye, but please remember: these texts were written by individuals deprived of access to education. You may find, like I do, that the phonetic spelling enhances the power of the arguments.  Finally, for the researchers among us, both petitions may be found in Collections of the Massachusetts Historical Society, 5th Series, III (Boston, 1877), pp. 432-437.


To his Excellency Thomas Gage Esq. Captain General and Governor in Chief in and over this Province.

To the Honourable his Majestys Council and the Honourable House of Representatives in General Court assembled May 25 1774.

The Petition of a Grate Number of Blackes of this Province who by divine permission are held in a state of Slavery within the bowels of a free and Christian Country

Humbly Shewing

That your Petitioners apprehind we have in common with all other men a naturel right to our freedoms without Being depriv’d of them by our fellow men as we are a freeborn Pepel and have never forfeited this Blessing by aney compact or agreement whatever.

But we were unjustly dragged by the cruel hand of power from our dearest frinds and sum of us stolen from the bosoms of our tender Parents and from a Populous Pleasant and plentiful country and Brought hither to be made slaves for Life in a Christian land.

Thus we are deprived of every thing that hath a tendency to make life even tolerable, the endearing ties of husband and wife we are strangers to for we are no longer man and wife than our masters or mistresses thinkes proper marred or onmarred.

Our children are also taken from us by force and sent maney miles from us wear we seldom or ever see them again there to be made slaves of for Life which sumtimes is vere short by Reson of Being dragged from their mothers Breest Thus our Lives are imbittered to us on these accounts By our deplorable situation we are rendered incapable of shewing our obedience to Almighty God how can a slave perform the duties of a husband to a wife or parent to his child How can a husband leave master to work and cleave to his wife How can the wife submit themselves to there husbands in all things How can the child obey thear parents in all things.

There is a great number of us sencear…members of the Church of Christ how can the master and the slave be said to fulfil that command Live in love let Brotherly Love contuner and abound Beare yea onenothers Bordenes How can the master be said to Beare my Borden when he Beares me down whith the Have chanes of slavery and operson against my will and how can we fulfill our parte of duty to him whilst in this condition as we cannot searve our God as we ought whilst in this situation.

Nither can we reap an equal benefet from the laws of the Land which doth not justifi but condemns Slavery or if there had bin aney Law to hold us in Bondage we are Humbely of the Opinion ther never was aney to inslave our children for life when Born in a free Countrey.

We therefore Bage your Excellency and Honours will give this its deer weight and consideration and that you will accordingly cause an act of the legislative to be pessed that we may obtain our Natural right our freedoms and our children be set at lebety at the yeare of twenty one for whoues sekes more petequeley your Petitioners is in Duty ever to pray.



To the Honorable Counsel & House of [Representa]tives for the State of Massachusetts Bay in General Court assembled, January 13, 1777.

The petition of A Great Number of Blackes detained in a State of Slavery in the Bowels of a free & Christian Country

Humbly sheweth that your Petitioners apprehend that they have in Common with all other men a Natural and Unaliable Right to that freedom which the Grat Parent of the Unavers hath Bestowed equalley on all menkind and which they have never forgeited by any Compact or agreement whatever—but that wher Unjustly Dragged by the hand of cruel Power from their Derest friends and sum of them Even torn from the Embraces of their tender Parents—From a populous Pleasant and plentiful country and in violation of Laws of Nature and off Nations and in defiance of all the tneder feelings of humanity Brough hear Either to Be sold Like Best of Burthen & Like them Condemnd to Slavery for Life—Among A People Profesing the mild Religion of Jesus A people Not Insensible of the Secrets of Rational Being Nor without spirit to Resent the unjust endeavours of others to Reduce them to a state of Bondage and Subjection your honouer Need not to be informed that A Live of Slavery Like that of your petitioners Deprived of Every social privilege of Every thing Requisit to Render Life Tolable is far worse then Nonexistence.

[In imitate]ion of the Lawdable Example of the Good People of these States your petitiononers have Long and Patiently waited the Evnt of petition after petition By them presented to the Legislative Body of this state and cannot but with Grief Reflect that their Sucess hath ben but too similar they Cannot but express their Astonishment that It have Never Bin Consirdered that Every Principle from which America has Acted in the Cours of their Unhappy Dificultes with Great Briton Pleads Stronger than A thousand arguments in favours of your petioners they therefore humble Beseech your honours to give this petition its due weight & consideration & cause an act of the Legislatur to be past Wherby they may be Restored to the Enjoyments of that which is the Naturel Right of all men—and their Children who wher Born in this Land of Liberty may not be heald as Slaves after they arrive at the age of twenty one years so may the Inhabitance of this Stats No longer chargeable with the inconsistancey of acting themselves the part which they condem and oppose in others Be prospered in their present Glorious struggle for Liberty and have those Blessing to them, &c.

About Ben Ponder, Editor-at-Large

Ben Ponder, PhD, is Editor-at-Large at Media Rostra. Ben has received decorative pieces of paper conferring upon him an unnamed set of “rights and privileges accorded thereto” from the University of Arkansas, Regent College, and Northwestern University (where he was a Presidential Fellow). He studied (in alphabetical order) architecture, classics, communication, history, political science, rhetoric, and theology. He is the author of American Independence: From Common Sense to the Declaration (“Sizzling.” – TMZ) and the co-editor of Making the Case: Advocacy and Judgment in Public Argument (“Six-pack abs-olutely great!” – US Weekly). Ben is currently an executive in the educational software industry. He and his organic wife, Amy, live with their four free-range kids in a farmhouse Ben designed and built. His personal site on the Interweb is benponder.com, and he can be reached on Twitter @ponderben.